Tuesday, May 12, 2020

Differientiating Between Market Structures Essay - 1008 Words

Differentiating Between Market Structures Name ECO/365 Date Instructor Differentiating Between Market Structures The airline industry is a competitive market in society today. It is a perfect example of an oligopoly market structure because it is highly concentrated. There are many large players within the industry but only a few that determine the market prices like JetBlue. According to CNN Travel (2013) For the ninth consecutive year, JetBlue Airways ranked first for satisfaction among all North American airlines.† JetBlue is one of the leading organizations in the airline industry. The organization keeps the costs low which has a direct impact on the other organizations. To ensure the demand stays high the†¦show more content†¦Or, when it is around the time of the year when the organizations know consumers will be traveling and he or she will be willing to pay the higher prices. The demand seems to rise during these times but the supply does not change therefore allowing the prices to increase and increase until consumers are no longer willing to pay for it. JetBlue is only one organization out of many that have a direct impact on the prices of airlines travel. The organization is number one because it has made changes to not only the prices but the overall experience to better accommodate the travelers. When an organization has competition like American Airlines or United Airlines it must find ways for it to stand out above the rest. Many consumers think having a cheaper flight makes it the best flight but that is not always the case. Regardless, the oligopoly in the airline industry is fierce and here to stay for a while. Example firm Goods or services produced by the organization Barriers to entry Numbers of firms Firm’s control over price Price elasticity of demand Presence of economic profits in short-run Presence of economic profits in long-run Perfect Competition Natural Gas Marketer Natural Gas There are no barriers to enter the market Many The price is determined by supply and demand. The firm only has control on mark ups Market supply and demand determine the price therefore the price is elastic because the supply

Wednesday, May 6, 2020

Volstead Act Free Essays

The Volstead Act of 1919 was the law that made the sale of alcoholic beverages illegal, supporters of this act thought that this would make the country better as a whole. They said this law would lower crime rates and would increase the health of Americans. This law did the exact opposite of what they expected, overnight this law created a black market that lead to the rise of organized crime. We will write a custom essay sample on Volstead Act or any similar topic only for you Order Now The health of people who drank alcoholic beverages also decreased because there was no quality control in the illegal market. Thousands of Americans were oisoned by the impurities of the illegal Alcohol. These are just some of the reasons why I think that Prohibition was not the best law that we could have come up with. The new laws on alcohol are much better because they do not completely ban the sales of alcohol, they just limit who can buy it and when. This is much better because the drinks are much safer, distilled properly and the percentage of alcoholic contend is controlled. Another reason why this law was not reasonable is because of the time period that it took place in, this was n the middle of the great depression and there could have been many more jobs if they did not ban the sales of alcohol. Prohibition was not a well thought out amendment and next time the people want to ban the sales of something they should consider what will happen after they do. A couple of good thing that ended up coming out of this was they set an age limit on the purchasing and drinking of alcohol, which probably is safer than if they just let people of all ages do it. They have also came up with many good laws for drinking and driving o make the roads safer, and they are starting to make the laws more strict than they already are. Prohibition did the exact opposite of what the people who supported it thought it would do and that is why it only lasted from 1920-1933. This law manufactured bootleggers and many organized crime groups. Although it was not a good law it was probably good in the long run because maybe next time a group of people want to ban the sales of something they will think of the consequences of what will happen if they do. How to cite Volstead Act, Essay examples

Sunday, May 3, 2020

Me, Myself and I free essay sample

Fisheries Northwest Region 1201 NE Lloyd Blvd. , Suite 1100 Portland, OR 97232 From:Wren Lynberg Re:Makah Request for Waiver of MMPA Moratorium Dear Mr. Stone, After carefully reviewing the available background information on the Makah Indian Tribe’s request for a waiver of the Marine Mammal Protection Act (MMPA) moratorium against hunting of gray whales, I believe that the waiver by the Makah peoples should be approved. I agree with the Makah Tribe’s position that their treaty rights, granted to them in the Treaty of Neah Bay (1855), should take precedence over more recently enacted legislation by the United States. Although the treaty should take precedence over the MMPA requirements, the Makah Tribe is making a good faith effort to comply with the federally mandated requirements of the Act. The Makah Indian Tribe has a long history (at least 1500 years) of whaling in the waters of the Pacific Ocean and the Straits of Juan de Fuca. We will write a custom essay sample on Me, Myself, and I or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page This cultural identity is evidenced in their daily life, as well as in substantial archeological material at the Cape Ozette and West Point archeological sites. This whaling culture was so important to the Makah Tribe that they were the only U. S. tribe to insist that they maintained whaling rights and this language was included in their treaty. The tribe is planning on using the whale products exclusively among the tribe members; there is no intent to sell the products for profit. Whaling is, and has always been, integral to these people and these cultural needs should be respected and not held hostage as the U. S. government asserts its political clout over â€Å"modern day† business interests. The Makah have already been granted approval from the International Whaling Commission to maintain a subsistence level of whaling for the tribe-specified in the Waiver Request as 20 whales over 5 years and no more than 5 whales per year. This number also reflects the tribe’s historical harvest of the gray whale. The Makah Indian Tribe has already complied, with and agreed to comply with, many burdensome requirements from the IWC, the US legal system and your own agency. They have provided several Environmental Impact Statements with regards to their prospective whaling. They have adopted a tribal Management Plan to deal with concerns specific to which whales were eligible to be hunted (not the PFCA whales) and to address hunt safety issues. The gray whale was removed from the Endangered Species List in 1994. Current population levels are robust enough that allowing the Makah Tribe to pursue their requested â€Å"take† of gray whales could not significantly impact the whale population. In fact, enough data exists to suggest that even if all the indigenous peoples (aborigines) on the coast of the Pacific Ocean (Russian and US) hunted to the quota limits allowed by the IWC regulations the gray whale population would still never again be endangered as they were previously when commercial whaling practices decimated them. The tribe has agreed to only hunt in offshore waters. Most commercial whale watching happens within sight of land. Since no hunting will actually occur in the Strait of Juan de Fuca, it is fair to assume there will be little of no impact on the whale watching industry. While the cetaceans are very advanced mammals, there is no proof that the killing of a whale, done in the quantities proposed by the Makah, will change the migratory path of the gray whale. As previously stated, the Makah Tribe has been practicing this type of hunt for over 1500 years and the whales still come twice a year. I believe this argument to be overstated and without any solid proof, more rhetorical than based on fact. The whales will continue to come to the straights and people will continue to be able to watch them in their natural habitat. Even though there have been many emotional pleas to prevent the whaling by the Makah tribe, I am convinced that the Makah have provided sufficient proof of their intent to only perform subsistence whaling and they should be allowed to enjoy their treaty rights as they were originally agreed. The Makah Indian Tribe has worked diligently with NOAA, forming several cooperative agreements with the agency to comply with all the concerns and regulations put in their path. The gray whale population is large enough to absorb the impact of whaling on the scale which the Makah intend to carry it out. I believe it is time to grant this waiver and let the Makah Tribe continue with their whaling activities. Sincerely, W. L. Student

Wednesday, March 25, 2020

Friday, March 6, 2020

Ancient Dancing Girl of Mohenjo-Daro

Ancient Dancing Girl of Mohenjo-Daro The Dancing Girl of Mohenjo-Daro is what generations of besotted archaeologists have named a 10.8 centimeter (4.25 inch) tall copper-bronze statuette found in the ruins of Mohenjo Daro. That city is one of the most important sites of the Indus Civilization, or more accurately, the Harappan Civilization (2600-1900 BC) of Pakistan and northwestern India. The Dancing Girl figurine was sculpted using the lost wax (cire perdue) process, which involves making a mold and pouring molten metal into it. Made about 2500 BC, the statuette was found in the remains of a small house in the southwestern quarter of Mohenjo Daro by Indian archaeologist D. R. Sahni [1879-1939] during his 1926-1927 field season at the site. The Dancing Girl Figurine The figurine is a naturalistic free-standing sculpture of a nude woman, with small breasts, narrow hips, long legs and arms, and a short torso; her genitals are explicit. She wears a stack of 25 bangles on her left arm. She has very long legs and arms compared to her torso; her head is tilted slightly backward and her left leg is bent at the knee. On her right arm are four bangles, two at the wrist, two above the elbow; that arm is bent at the elbow, with her hand on her hip. She wears a necklace with three large pendants, and her hair is in a loose bun, twisted in a spiral fashion and pinned in place at the back of her head. Some scholars suggest that the Dancing Girl statuette is a portrait of a real woman. Individuality of the Dancing Girl Although there have been literally thousands of figurines recovered from Harappan sites, including over 2,500 at Harappa alone, the vast majority of figurines are terracotta, made from fired clay. Only a handful of Harappan figurines are carved from stone (such as the famous priest-king figure) or, like the dancing lady, of lost-wax copper bronze. Figurines are an elaborate class of representational artifact found in many ancient and modern human societies. Human and animal figurines can give insight into concepts of sex, gender, sexuality and other aspects of social identity. That insight is important for us today because many ancient societies left no decipherable written language. Although the Harappans had a written language, no modern scholar has been able to decipher the Indus Script to date. Metallurgy and the Indus Civilization A recent survey of the use of copper-based metals used in Indus civilization sites (Hoffman and Miller 2014) found that most of the classic Harappan aged objects made of copper-bronze are vessels (jars, pots, bowls, dishes, pans, scale pans) formed from sheet copper; tools (blades from sheet copper; chisels, pointed tools, axes and adzes) manufactured by casting; and ornaments (bangles, rings, beads, and decorative-headed pins) by casting. Hoffman and Miller found that copper mirrors, figurines, tablets, and tokens are relatively rare compared to these other artifact types. There are many more stone and ceramic tablets than those made of copper-based bronze. The Harappans made their bronze artifacts using a variety of blends, alloys of copper with tin and arsenic, and varying lesser amounts of zinc, lead, sulfur, iron, and nickel. Adding zinc to copper makes an object brass rather than bronze, and some of the earliest brasses on our planet were created by the Harappans. Researchers Park and Shinde (2014) suggest that the variety of blends used in different products was the result of fabrication requirements and the fact that pre-alloyed and pure copper was traded into the Harappan cities rather than produced there. The lost wax method used by Harappan metallurgists involved first carving the object out of wax, then covering it in wet clay. Once the clay was dried, holes were bored into the mold and the mold was heated, melting the wax. The empty mold was then filled with a melted mixture of copper and tin. After that cooled, the mold was broken, revealing the copper-bronze object. Sex and the Dancing Girl Most of the images of women from Harappan-period sites are from hand-modeled terracotta, and they are primarily curvaceous mother goddesses. Many of them have explicit sexual organs and navels, heavy breasts and broad hips; most wear a fan-shaped headdress. Male figurines appear later than the female ones, with early male motifs represented by male animals- bulls, elephants, unicorns- with explicit genitals. The dancing girl is unusual in that although her genitals are explicit she isnt particularly voluptuous- and she is not hand-modeled, she was created using a mold. American archaeologist Sharri Clark suggests that the process of making hand-modeled terracotta images was ritually or symbolically meaningful to the maker, that the manufacturing of the figurines was as important or perhaps more important than the figurine itself. It is possible, then, that the manufacturing technique chosen by the maker of the Dancing Girl had some specific meaning that we dont have access to. Possible African Origins The ethnicity of the woman depicted in the figure has been a somewhat controversial subject over the years since the figurine was discovered. Several scholars such as ECL During Casper have suggested that the lady looks African. Recent evidence for Bronze Age trade contact with Africa has been found at Chanhu-Dara, another Harappan Bronze Age site, in the form of pearl millet, which was domesticated in Africa about 5,000 years ago. There is also at least one burial of an African woman at Chanhu-Dara, and it is not impossible that the Dancing Girl was a portrait of a woman from Africa. However, the figurines hairdressing is a style worn by Indian women today and in the past, and her armful of bangles is similar to a style worn by contemporary Kutchi Rabari tribal women. British Archaeologist Mortimer Wheeler, one of many scholars besotted by the statuette, recognized her as a woman from the Baluchi region. Sources Clark SR. 2003. Representing the Indus Body: Sex, Gender, Sexuality, and the Anthropomorphic Terracotta Figurines from Harappa. Asian Perspectives 42(2):304-328. Clark SR. 2009. Material Matters: Representation and Materiality of the Harappan Body. Journal of Archaeological Method and Theory 16:231–261. Craddock PT. 2015. The metal casting traditions of South Asia: Continuity and innovation. Indian Journal of History of Science 50(1):55-82. During Caspers ECL. 1987. Was the dancing girl from Mohenjo-daro a Nubian? Annali, Instituto Oriental di Napoli 47(1):99-105. Hoffman BC, and Miller HM-L. 2014. Production and Consumption of Copper-Base Metals in the Indus Civilization. In: Roberts BW, and Thornton CP, editors. Archaeometallurgy in Global Perspective: Methods and Syntheses. New York, NY: Springer New York. p 697-727. Kennedy KAR, and Possehl GL. 2012. Were There Commercial Communications between Prehistoric Harappans and African Populations? Advances in Anthropology 2(4):169-180. Park J-S, and Shinde V. 2014. Characterization and comparison of the copper-base metallurgy of the Harappan sites at Farmana in Haryana and Kuntasi in Gujarat, India. Journal of Archaeological Science 50:126-138. Possehl GL. 2002. The Indus Civilization: A Contemporary Perspective. Walnut Creek, California: Altamira Press. Sharma M, Gupta I, and Jha PN. 2016. From Caves to Miniatures: Portrayal of Woman in Early Indian Paintings. Chitrolekha International Magazine on Art and Design 6(1):22-42. Shinde V, and Willis RJ. 2014. A New Type of Inscribed Copper Plate from Indus Valley (Harappan) Civilisation. Ancient Asia 5(1):1-10. Sinopoli CM. 2006. Gender and archaeology in south and southwest Asia. In: Milledge Nelson S, editor. Handbook of Gender in Archaeology. Lanham, Maryland: Altamira Press. p 667-690. Srinivasan S. 2016. Metallurgy of zinc, high-tin bronze and gold in Indian antiquity: Methodological aspects. Indian Journal of History of Science 51(1):22-32.

Wednesday, February 19, 2020

Group Analysis Essay Example | Topics and Well Written Essays - 750 words

Group Analysis - Essay Example 2. I (Rose) wrote the literature review, explained the theoretical and historic perspectives about the problem, determined gaps in the existing body of literature and reiterated the purpose of study. 3. Yusuf wrote the methodology section along with the research design and the various procedures that were employed for collecting the data. He also characterized the subjects, did sample designing, described the instrumentation used and wrote the procedures of data analysis. 4. Anita, the fourth member of our team drew the conclusions of the research, presented factual information, and discussed the statistical and practical significance of research with the help of charts and tables. 5. Colleen, the fifth member of our team wrote the discussion section. In this section, Colleen summarized the conclusions and offered explanation for the unexpected findings of the research. She also stated the research’s limitations and suggested pattern for further research in the very subject. 6 . Jean edited the whole report and made it sound like it was all the product of one mind. The project we completed can be divided into four basic phases, namely brainstorming, review of primary and secondary sources, data collection and analysis, and report writing. The first phase was the most critical one, though it consumed the least time. When a team has to execute a project, the most important thing is to have things done with mutual consensus. We conducted a skill demonstration session in the very first meeting in which each one of us told what he/she felt comfortable with doing in the project. This was followed by a voting session. Kayla and Anita both were willing to complete the conclusion section of the paper, but Anita won more votes than Kayla, so Kayla had to write the introductory portion instead. The tasks discussed in the list above were assigned to the respective team members in the very session. Once everybody was clear about what he/she would be doing in the proje ct, chances of conflicts were minimized. In the brainstorming phase, everyone thought how he/she would go about doing his/her part of the work. Then we conducted literature review to identify gaps in the literature and see how people have done things in the past. Literature review was followed by the data collection and analysis phase. This was the most time consuming and tiresome part of the job. Going out in the field and making others spare some time and fill the surveys for matter, they have no concern with is a tough job! Finally, the report writing phase came. Although it was no less tiresome than the data collection and analysis phase, yet things were quite manageable. We were able to adjust the report writing into our routinely activities. We finished the work one day before the deadline and partied all day long to celebrate the completion of task. In my personal opinion, group process is an excellent way of doing a project because it offers several advantages as compared to individual work. First, the tension of work is released as friends get together all the time for work. Normally, in an individual setting, one tends to waste time as there often is no impulse for speeding up. In a group process, when two or three friends sit together and work, the fourth and fifth naturally feel obliged to join them in the work. This ensures that everyone participates in the work and the work is completed sooner. Secondly, team mates benefit from one another’

Tuesday, February 4, 2020

What is virtue and what helps promote a virtuous life Essay

What is virtue and what helps promote a virtuous life - Essay Example When principled love is exercised, there is no law that is against love, it encompasses all goodness and virtues. The Apostle Paul described principled love with the following words in the Holy Scriptures at 1 Corinthians 13:4-7 which says: Love is long-suffering and kind. Love is not jealous, it does not brag, does not get puffed up, does not behave indecently, does not look for its own interests, and does not become provoked. It does not keep account of the injury. It does not rejoice over unrighteousness, but rejoices with the truth. It bears all things, believes all things, hopes all things, and endures all things. Long-suffering or patience no doubt is a virtue worth emulating. Economic hardship and the daily stress of life can easily make one impatient and loose self-control causing tensions in relationships within the family, in workplaces, and in the community. But with the exercise of love, one is willing to suffer the tensions, weaknesses, and show kindness despite unfavora ble circumstances. There is humility in love. A truly humble person is not contentious and does not seek to compete to gain favor, honor, and praise from onlookers. One does not step on the rights of others just to be on the pedestal but recognizes personal limitations. In this highly competitive world, exercising true humility is a real challenge but with love, pride is conquered. Love is willing to forgive trespasses, conscious of the fact that every now and then humans err as a result of sinful tendencies. Love readily forgives and without harboring pain and revenge. This is a virtue that fosters peace and harmonious relationship. Love is truthful, faithful, loyal and prudent. When there is principled love, there is no deception, infidelity, and indecency. Love works for what is good towards all and is willing to suffer pain and inconvenience to allow some degree of comfort and joy to those who are in greater distress. God is love (1 John 4:8). Because love is the personification of God, and God is all goodness, then love encompasses all goodness. It is the source of all virtues. In an imperfect world, it is not always easy to exercise love and to live a virtuous life. Aside from imperfection, there is the pressure of everyday living and the influence of the people around. It is during trials that a virtue is magnified. In times of dire need, and extreme poverty it is a challenge to exercise love of neighbor through honesty. It requires strength and courage to return a wallet full of money when one badly needs money to buy food for the family or buy medicines for a sick loved one. Likewise it is extremely challenging to endure injustice when the suffering has become unbearable to the point of death. It is challenge to live a virtuous life when most of the people are no longer virtuous and yet they are living better lives and enjoying unreasonable profit of corruption and greed. Furthermore it is a real challenge to live a virtuous life, when one is raised i n a family whose culture is far from being virtuous. Love must be more overwhelming to conquer these challenges and live the excelling way of living a virtuous life. Elements in Society that Promotes a Virtuous Life To learn the ways of love is to learn the virtues to live. Love as the embodiment of virtues must be inculcated in the heart and mind right